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Kamba tribe is an indigenous group with a significant number living in Eastern parts of Kenya. Their women are among the dominant groups in the country with a sizeable population in foreign countries. They want it almost every day. Having a Kamba woman as a girlfriend or wife is stress free because she is not so expensive. All you need is to provide basic necessities and some luxuries to keep her comfortable. These are the people who understand when a man is broke and when she has money.
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Shocking facts about Kamba women
Bookmark Rafi Michael to your Favourites. EditorialToday Relationship Advice has 2 sub sections. Such as Family Relationship and Relationship Communications. They have deep-rooted traditions, which are practiced especially in their marriage customs.
Under the Kamba customs, a man must show his respect for the bride's family by first acknowledging that their girl has been brought up well and is therefore of great worth. Despite verbal acknowledgements, the Kamba customs allow for dowry payment to the brides family, something unheard of in Toronto. The dowry shows how much value the groom attaches to the bride. Dowry is mainly in the form of cows and goats. The number of these animals driven to the brides homestead is used by the bride's family to measure how well off the groom is and to gauge how well he is likely to provide for their daughter.
Wedding photos start being shot at this stage. The brides worth increases depending on how beautiful, hard working or enterprising she is.
The most expensive dowry payments have however, been made to girls who have undergone formal education. Before the bride's family approves a Kamba wedding, they have to enter into negotiations with the groom's family.
This mainly occurs when the bride's side feels that their daughter is worth more than what the groom has given them in terms of dowry.
In cases where the groom cannot meet the demands immediately, future visits on set dates are made. The family can invite appointed elders to aid in the Kamba wedding negotiations. Wedding photos are also taken at this point. When the two sides finally agree, the wedding ceremony is approved and it becomes the groom's responsibility to organize for the occasion.
This includes a venue, wedding photos, food and drinks for the guests. Majority of the Kamba's are Christians by religion and so the weddings are usually Christian ceremonies.
Unlike Toronto weddings where attendance is by invitation, hundreds of community members, not necessarily invited, attend Kamba weddings.
As opposed to the one-day events popular in Toronto wedding ceremonies, the Kamba weddings take place for an extended period of two weeks.
In Akamba culture, the family Musyi plays a central role in the community. The Akamba extended family or clan is called mbai. The man, who is the head of the family, is usually engaged in an economic activity popular among the community like trading, hunting, cattle-herding or farming.
He is known as NauTataor Asa. The woman, whatever her husband's occupation, works on her plot of land, which she is given upon joining her husband's household. She supplies the bulk of the food consumed by her family. She grows maize, millet, sweet potatoes, pumpkin, beans, pigeon peas, greens, arrow root, cassava, and yam in cooler regions like Kangundo, Kilungu and Mbooni.
It is the mother's role to bring up the children. Even children that have grown up into adults are expected to never contradict the mother's wishes.
The mother is known as Mwaitu 'our One'. Very little distinction is made between one's children and nieces and nephews.
They address their maternal uncle as inaimiwa and maternal aunts as mwendya and for their paternal uncle and aunt as mwendw'au. They address their paternal cousins as wa-asa or wa'ia for men is mwanaasa or mwanaa'iaand for women is mwiitu wa'asa or mwiitu wa'iaand the maternal cousins mother's side as wa mwendya for men mwanaa mwendya ; for women mwiitu wa mwendya.
Grandparents Susu or Usua grandmotherUmau or Umaa grandfather help with the less strenuous chores around the home, such as rope-making, tanning leather, carving of beehives, three-legged wooden stools, cleaning and decorating calabashes, making bows and arrows, etc. Older women continue to work the land, as this is seen as a source of independence and economic security. They also carry out trade in the local markets, though not exclusively.
In the modern Akamba family, the women, especially in the urban regions, practice professions such as teaching, law, medicine, nursing, secretarial work, management, tailoring and other duties in accordance with Kenya's socioeconomic evolution. Naming of children is an important ct of the Akamba people.
In most but not all cases, the first four children, two boys and two girls, are named after the grandparents on both sides of the family. The first boy is named after the paternal grandfather and the second after the maternal grandfather. Girls are similarly named. Because of the respect that the Kamba people observe between the varied relationships, there are people with whom they cannot speak on "first name" terms.
The father and the mother in-law on the husband's side, for instance, can never address their daughter in-law by her first name. Neither can she address them by their first names. Yet she has to name her children after them. To solve this problem, a system of naming is adopted that gave names which were descriptive of the quality or career of the grandparents.
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Her first son is to be called by this name. This name Munyithya was descriptive of certain qualities of the paternal grandfather or of his career. Thus, when she is calling her son, she would indeed be calling her father in-law, but at the same time strictly observing the cultural law of never addressing her in-laws by their first names.
Occasionally, children were given names that were descriptive of the circumstances under which they were born:. Children were also given affectionate names as expressions of what their parents wished them to be in life. Such names would be like. Of course, some of these names could be simply expressive of the qualities displayed by the man or woman after whom they were named.
Very rarely, a boy may be given the name "Musumbi" meaning "king". I say very rarely because the Kamba people did not speak much in terms of royalty; they did not have a definite monarchical system. They were ruled by a council of elders called kingole. There is a prophecy of a man, who traces his ancestry to where the sun sets west in the present day county of Kitui who will bear this name. A girl could be called "Mumbe" meaning beautiful one or "Mwende" beloved ; Wild animal names like Nzoka snakeMbiti hyenaMbuku hareMunyambu lionor Mbiwa fox ; or domesticated animal names like Ngiti dogNg'ombe cowor Nguku chickenwere given to children born of mothers who started by giving stillbirths.
This was done to wish away the bad omen and allow the new child to survive. Sometimes the names were used to preserve the good names for later children.
There was a belief that a woman's later children had a better chance of surviving than her first ones. The Akamba people's love of music and dance is evidenced in their spectacular performances at many events in their daily lives or on occasions of regional and national importance. In their dances they display agility and athletic skills as they perform acrobatics and body movements.
Dances are usually accompanied by songs composed for the occasion marriage, birth, nationally important occasionand reflect the traditional structure of the Kikamba song, sung on a pentatonic scale. The singing is lively and tuneful.
Songs are composed satirising deviant behaviour, anti-social activity, etc. The Akamba have famous work songs, such as Ngulu Mwelelasung while work, such as digging, is going on. Herdsmen and boys have different songs, as do young people and old. The men wear trousers and shirts. Young boys will, as a rule, wear shorts and short-sleeved shirts, usually in cotton, or tee-shirts.
Traditionally, Akamba men wore leather short kilts made from animal skins or tree bark. They wore copious jewellery, mainly of copper and brass.
It consisted of neck-chains, bracelets, and anklets. The women in modern Akamba society also dress in the European fashion, taking their pick from dresses, skirts, trousers, jeans and shorts, made from the wide range of fabrics available in Kenya.
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Primarily, however, skirts are the customary and respectable mode of dress. In the past, the women were attired in knee-length leather or bark skirts, embellished with bead work.
They wore necklaces made of beads, these obtained from the Swahili and Arab traders. They shaved their heads clean, and wore a head band intensively decorated with beads. The various kilumi or dance groups wore similar colours and patterns on their bead work to distinguish themselves from other groups.
Hottest and sexiest kamba ladies from kitui county, Kitui. K likes. we unite kamba chick.u know someone beautiful from kitui county tag usFollowers: K. The Kamba is a tribe found in the Eastern Province of Kenya, in the greater East African region. They have deep-rooted traditions, which are practiced especially in their marriage customs. Under the Kamba customs, a man must show his respect for the bride's family by first acknowledging that their girl has been brought up well and is therefore. More than 80 of the women from Kamba land are classified as beautiful as compared from their counterparts from other regions. It's very hard to find a Kamba lady bleaching the skin or modifying her body organs to look beautiful; she is just naturally countryconnectionsqatar.com look at news anchor Betty Kyalo and confirm countryconnectionsqatar.com you are single and meet single kamba ladies you are lucky.
Traditionally, both men and women wore leather sandals especially when they ventured out of their neighbourhoods to go to the market or on visits. While at home or working in their fields, however, they remained barefoot. Schoolchildren, male and female, shave their heads to maintain the spirit of uniformity and equality. Ken Wamaria is rated as the top artist in Ukambani and the richest Kenyan artist Kioko, Mauvoo News  is an online news website which covers current affairs and local news touching on Kenya's three Akamba people Counties of Makueni, Kitui and Machakos in the english language.
Media related to Kamba people at Wikimedia Commons. From Wikipedia, the free encyclopedia. Akamba The traditional Kamba dance. This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources.
Unsourced material may be challenged and removed. Kenya National Bureau of Statistics. Retrieved 24 March Joshua Project.
The Kamba or Akamba people are a Bantu ethnic group - or tribe - who predominantly live in the area of Kenya stretching from Nairobi to Tsavo and north to Embu, in the southern part of the former Eastern countryconnectionsqatar.com land is called Ukambani and constitutes Makueni County, Kitui County and Machakos County. They are also found in the coastal Kwale County, Mombasa and Kilifi County as well as. Dec 22, A good number of Kamba women cheat on their boyfriends. It's hard to find a Kamba lady dating a single man; they have a collection of men. They love their language. Kamba women love their language; environment doesn't change them. Speaking Kamba language is their hobby even if they are married to a mzungu. They are submissive.
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